Allah Pak, in the Qur'an, says----
النبى اولى بالمؤمنين من انفسهم وازواجه امهاتهم
Meaning: Noor Mujassam, Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam is more close to the life of the believers, and his Holy Azwazum Muthabaharat Alaihinnas salamis are the mothers of the believers. (Holy Surat al-Ahzab Sharif: Holy verse Sharif 6)
Allah Pak Mubarak further said:
وما كان لكم أن تؤذوا رسول الله ولا ان تنكحوا ازواجه من بعده ابدا إن ذلكم كان عند الله عظيما
Meaning: The honorable messenger of Allah Pak has never hurt him, and his honorable Azwazum Mutwahrat Alaihinas Salamah is never legal for you to marry them. It is a serious offense to Allah Pak. (Sacred Ahazab Sharif: Holy Verse 53)
In his explanation of this holy verse Sharif, the heart of the Wahhabi Deobandis, the Mufti Mufti Shafi, wrote in his' Maiyarf al-Qur'an ', "It is not uncommon to say that Rasool Pak Sallallahu' Alayhi Wa Sallam is holy Holy Prophet (peace be upon him) in the holy roya Sharif. Shan Mubarak's publication of his holy Bishal is similar to being hidden behind a loving husband. That is why his inheritance was not distributed, and on this basis, his people are not like other women. "
Hadrat Qazi Chanaullah, Pani Pathi, Rahmatullahi Alaihi, in his tafsir, in the book of Mazahari,
بل حياة الانبياء عليهم السلام اقوى منهم واشد ظهور اثارها فى الخارج حتى لا يجوز النكاح ازواج النبى صلى الله عليه وسلم بخلاف الشهداء.
Meaning: Rather, the Prophet Muhammad (peace be upon him) is the most powerful of his holy Mubarak martyrs, who are more powerful than Hayat Mubarak, and better at being too much electric. And this is why Nur Mujassam Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam His honorable Azwazum Muthabaharat Alaihinnas Salamah, they should not be married. On the other hand, the martyrs are bound to marry their people. (Tafseer Ma'azari 152, Jikre Jameel 42 P :) In this context, the book mentions:
لا عدة لانه صلى الله عليه وسلم حى فى قبره وكذالك سائر الانبياء.
Meaning: Noor Mujassam Habibullah Huzur Pak Sallallahu 'Alaihi Wa Sallam His honorable Azwazum Mutahaharat Alaihinnas Salamah, meaning that there is no waiting for the Ummahatul Mu'minin Alaihinnas Salam. Because Nur Mujassam Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam, like other Prophets Prophet Ali Salaam, they are still alive to Roza Mubar. (Sher Shah Shafa, 1st b- page 152)
In the Holy hadeeth Sharif, he has had Irshad Mubarak -
قالت ام المؤمنين حضرت عائشة الصديقة عليها السلام كنت ادخل بيتى الذى فيه رسول الله صلى الله عليه وسلم وانى واضع ثوبى واقول انما هو زوجى وابى فلما دفن حضرت عمر الفاروق عليه السلام معهم فوالله ما دخلته الا وانا مشدودة على ثيابى حياء من حضرت عمر الفاروق عليه السلام
Meaning: Saiyidatuna Aishah Siddiqa Alaihas Salaam, he rebuked Irshad, I did not prepare the screen to enter my Hujra Sharif, because there was only two Muslims staying in Muzassam Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam and Akbar Alaihis Salaam Una both of my father Hazrat Siddiq. And because they were my mahram, there was no need for a screen. But when Uyar Farooq Alaihis Salaam was confronted with his funeral prayer in Shi'iduna, I used to disgrace him since then, I would not have gone there without the Shariah screen. Because Sa'iduddin Hazrat Farrukh al-A'azam Alaihis salam he was the gaier mahram. (Mishkat Sharif-154 P.)
It is proved by this holy hadeeth Sharif that he was a Muslim of Siddiqui Alaihas Salaam bin Umar Akhida Mubarak, that the Prophet Muhammad (peace be upon him) said that he is the Prophet of Allah and he is the Prophet of Allah and the Prophet (peace and blessings of Allaah be upon him) They are not only jindai but they also see everything in their holy rows. Subhan Allah
There is mention in the hadeeth of holy hadeeth Sharif
عن حضرت ابى الدرداء رضى الله تعالى عنه قال ان الله تعالى حرم على الارض ان تأكل اجساد النبياء فنبى الله حى يرزق
Meaning: Hadrat Abu Darda Raidallahu Ta'ala Anh Surely, Allah Almighty Allah has forbidden eating the food of the Prophet Muhammad on the earth of Jishim Mubarak. Thus, Allah's Apostle Prophet Muhammad (peace be upon him) is alive and sustained. (Ibn Majah Sharif, Mishkat Sharif, Jalal Afhum 63 p)
The holy hadeeth Sharif has mentioned in him -
قال حضرت فضل بن عباس رضى الله تعالى عنه اذا رأيت شفتيه يتحرك فادنيت اذنى عندها. فسمعت وهو يقول اللهم اغفر لامتى فاخبر تهم بهذا بشفقته على امته
Meaning: Hadrat Fadhl bin Abbas Raidallahu Ta'ala Anhu said, when Nur Mujassam Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam took Tashreef Mubarak when he took holy puja, I used to visit Mubarak for the last time as a holy face: I found that his holy lips Mubarak Moving, then I heard my ears near the holy lips of Mubarak, and heard that he was Irshad Mubarak, Get Twisted! Forgive my followers. I am kind to the Ummah. Nur Mujassam Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam heard all his good news. (Madarajnunabuwaat II b-, 442 p.)
The Holy hadeeth Sharif by his light, Nur Mujassam Habibullah Huzur Pak Sallallahu 'Alaihi Wa Sallam kept the Holy Rowa Sharif in him, but the holy Thought Mubarak was shaken. And the vibration is not possible except by Mubarak "Hayat" Mubarak.
وقال حضرت سعيد بن المسيب رضى الله تعالى عنه وما يأتى وقت صلوة الا سمعت الاذان من القبر الشريف.
Meaning: Hazrat Sa'id Ibnul Musayyab Raidlallahu Ta'ala Anhu describes the condition of the days of Ayaam Harra that the time of such a Prayer has not passed, at that time I have not heard the call of Azan from the Holy Ruwa Mubarak. (AlHavi 266, Jiker Jamil 47 P :)
وقال حضرت زبير بن بقاء رضى الله تعالى عنه فى اخبار المدينة لم ازم اسمع الأذان والاقامة من قبر رسول الله صلى الله عليه وسلم ايام حرة حتى عاد الناس.
Meaning: Hazrat Zubair bin Bakwa Radiyallahu Ta'ala Anhu said, "I used to listen to the sound of Azan and Iqamat from the Holy Ruwa Mubarak of his Holy Prophet, Havilullah Huzur Pak Sallallahu Alaihi Wa Sallif in Holy Al-Madinah Sharif during the Iam Harra till the people returned." (Mishkat Sharif)
Nur Mujassam, Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam was asked that what will be the situation of the holy tribes of your near, distant, and then the strangers? In addition, he made the Irshad Mubarak-
اسمع صلوة اهل محبتى واعرفهم
Meaning: I am selfless listening to the holy Telus Sharif of the people who are interested in me and I know them. Subhan Allah (Dalaylul Khairat, Matalul Musorrat)
Noor Mujassam Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam said -
في رواية الحنفي قال: عن النبي صلى الله عليه وسلم قال: "من صلى علي عند قبري سمعته,
Meaning: "The person who comes to Mubarak, who is holy to me, will recite the Holy Quran to me. I certainly hear his holy darud Sharif." (Baiqqi Sharif, Mishkat Sharif / 87)
The other holy hadeeth Sharif was among them Irshad Mubarak -
اصحابى اخواتى صلوا على فى كل يوم الاثنين والجمعة فانى اسمع صلوتكم بلا واسطة
Meaning: "O my followers, O my followers! Please read to me every Yawmul Ehsinul Aizim Sharif or Monday and Yaymul Jumua or Friday Darud Sharif. Of course, I can hear that holy darud Sharif without any intercession. "(Mishkat Sharif)
In the commentary of that holy hadeeth Shareef, he has mentioned -
سمعته سمعا حقيقيا بلا واسطة.
Meaning: "(Nur Mujassam Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam said), I can hear it without any intercession." (Mirqat Sharif, Volume II, page 347)
Also mentioned in the book -
ان النبى صلى الله عليه وسلم فى قبره حى
Meaning: "Surely, noor Mujassam Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam is alive to Ruja Mubarak." (Mirqat Sharif II vol 223 pages)
It has been proved in the above narration that the akhiri messenger, Noor Mujassam, Habibullah Huzur Pak Sallallahu 'Alayhi Wa Sallam heard holy Dawood and salam of his Ummah to Mubarak. How can you hear if he is a Prophet? Of course, he is a Hyattun Prophet.
قال حضرت ابراهيم بن شيبان رضى الله تعالى عنه حججت فجئت المدينة فتقدمت الى القبر الشريف فسلمت على رسول الله صلى الله عليه وسلم فسمعت. من داخل الحجرة يقول وعليك السلام
Meaning: Ibrahim Bin Shaiban Raidallahu Ta'ala Anhu said, "I appeared in the holy Al-Madinah prayer at the end of the holy Hajj." Then I presented Salam Sharif near the Holy Ruwa Mubarak. Then from the inside of the Holy Roza Sharif, I heard the voice of Wa Alaqas salam. (Al-kaulul plaintiff ')
ليس من عبد يصلى على الابلغنى صوته حيث كان قلنا وبعد وفاتك قال وبعد وفاتى ان الله عزوجل حرم على الارض ان تأكل اجساد الانبياء.
Meaning: Noor Mujassam, Habeebullah Huzur Pak Sallallahu Alaihi Wa Sallam, he rebuked the person who said, "Whoever recites the Holy Telj Sharif from anywhere in the world, I hear the sound of his darud Sharif." Hadrat Shahabay kiram Rdwiallahu Ta'ala Anhumah said that after listening to your Bishali Shan Mubarak you can hear? Besides that, Nur Mujassam, Habibullah Huzur Pak Swallallahu 'Alaihi Wa Sallam, he made a decree, and even after the publication of Shree Mubarak, Holy Bichlis. Because it is certain that Allah Almighty has forbidden the Prophet Ali (peace be upon him) to eat his holy body Mubarak on the earth. Subhan Allah (Jalal Afham, Hujjatullah Alamin)
By this Holy hadeeth Sharif, Nur Mujassam, Habeebullah Huzur Pak Sallallahu Alaihi Wa Sallam was excited to reach Telod Sharif in his court. There is no obligation to distant and near and there is no condition to identify anyone. Rather, Nur Mujassam, Habibullah Huzur Pak Sallallahu 'Alaihi Wa Sallam has been proved to have heard him so that the Prophet (peace be upon him) has a clear document of his supreme high hearing power.
Sultanul Arifin, Mujaddide Jaman Allama Hazrat Jalaluddin Suyuti Rahmatullahi alaihi He writes -
قالت ام المؤمنين حضرت عائشة الصديقة عليها السلام لما مرض ابى اوصى ان يوتى به قبر النبى صلى الله عليه وسلم ويستأذن له ويقال هذا ابو بكر الصديق عليه السلام يدفن عندك يا رسول الله صلى الله عليه وسلم فان اذن لكم فادفنون وان لم يؤذن لكم فاذهبوا بى الى البقيع فاتى به الى الباب فقيل هذا ابو بكر الصديق عليه السلام قد اشتهى ان يدفن عند رسول الله صلى الله عليه وسلم وقد اوصانا فان اذن لنا دخلنا وان لم يؤذن لنا انصرفنا فنودينا ادخلوا وكرامة سمعنا كلاما ولم نر احدا.
وقال حضرت على كرمه الله وجهه عليه السلام فى رواية اخرى رأيت الباب قد فتح فسمعت قائلا يقول ادخلوا الحبيب الى حبيبه فان الحبيب الى الحبيب مشتاق.
Meaning: Ummul Mu'mineen Sayyidatuna Hazrat Siddiqa Alaihas Salaam said that when my father became sick, he made it that after publishing my bishop Shan Mubarak, I took the light of Mujassam Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam to his holy place, Mubarak Prayer would say, "O Allah's Messenger (্লাম), the Prophet (peace and blessings of Allaah be upon him) That is, the Prophet (peace and blessings of Allaah be upon him) said that the Prophet (peace and blessings of Allaah be upon him) said that Nur Mujassam Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam would be near him. And he has given us the will of us so that if you give us permission, then we will enter. Otherwise, we will go back. After this, we were told that you should enter him, that is, the funeral prayer. We heard this Holy Quran, but I never saw anyone. In another one of the revelations, Hazrat Karrmallahu Wazahah Alaihis Salaam said, I saw that the door Mubarak was opened in the same way. And I heard that saying that match the friend with a friend. It is certain that friends are friends with friends. Subhan Allah (Al Khashishul Islam Kubra II, b-, page 282)
According to the above revelation, Akbar Alaihi Wa Sallam has expressed his faith that he has done aziyat Mubarak NoorNur Mujassam Habibullah Huzur Pak Swallallahu Alaihi Wa Sallam go to his Darbar Sharif and after doing the rituals, do the work that will be Mubarak.
روى حضرت ام المؤمنين عائشة الصديقة عليها السلام انها كانت تسمع صوت الوتد والمسمار يضرب فى بعض الدور المطنبة لمسجد رسول الله صلى الله عليه وسلم فترسل اليهم لا تذكروا الله صلى الله عليه وسلم.
Meaning: It was narrated from Ummul Mu'minin, the Prophet Siddiqa Alaihas Salaam. When he heard the nail of the nasal from the houses adjacent to the mosque, the Prophet (peace be upon him) used to send a message that he would not hurt Nur Mujassam, Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam by making such a sound. (Shiffaus cycuma- 155 pages)
It is also proved by this holy hadeeth Sharif that he was aqida Mubarak of Siddiqatna Alaihas Salaam, that Noor Mujassam Habibullah Huzur Pak Sallallahu 'Alaihi Wa Sallam is not just Jindai in the Holy Row, but he sees everything and feels what happens to him as a Prophet of Allah Clear evidence. Subhan Allah
The Imam-Mujtahid, which followed the Prophet Hailatullah Sallallahu Alaihi Wa Sallam
And Awliae Qiram Rahmatullahi Alaihim Unad's Qual Sharif
Hazrat Imam Zakani Rahmatullahi alaihi wrote:
وقال الامام قسطلانى قد ثبت ان الانبياء يحجون ويلبسون فان قلت كيف يصلون ويحجون ويلبون وهم اموات فى الدار وليست دار عمل فالجواب انهم كالشهداء بل افصل منهم والشهداء احياء عند ربهم يرزقون فلايبعد ان يحجوا ويصلوا
Meaning: Imam Kuslalani Rahmatullahi said, "It has been proved that every Holy Prophet, peace be upon him, made his holy Hajj in the mosque of his grave, read holy Talwia. If the question is asked, how do the people who have received sacred pilgrim sanarif and live in the holy shrine recite holy prayers, holy hajj, and holy Talwas? His answer is that his condition is better than the martyrs but rather better than them. And the Shaheed is given to them by Allah Almighty. Therefore, if the Prophet (peace be upon him) offered the holy Hajj and offered the holy prayers, then it is not unreasonable. (Zarkani Sharif 333 p:, Jameel Jamal 44 p :)
The famous OliAllah Allama Sanaullah Pannipithi Rahmatullahi Alaihihii he describes -
ان الله تعالى يعطى لارواحهم قوة الاجساد فيذهبون من الارض والسماء والجنة حيث يشائون وينصرون اوليائهم ويدمرون اعدائهم ان شاء الله تعالى.
Meaning: Surely, Allah Almighty, the Holy Prophet, peace be upon him, gave his holy spirit to the people of Mubarak, so they want to help their friends in the earth, heavens, Paradise where they want, and destroy their enemies. (Tafsir al-Mazari)
The famous Allama Allama Imam Mulla Ali Qari Rahmatullahi Aaaahi said -
I love you
Meaning: Noor Mujassam, Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam, there is no death for them, and there is no exhaustion. Rather than being transferred from one Shan Mubarak to another Shan Mubarak, and emigrating from one room to another. Surely, Nur Mujassam, Habibullah Huzur Pak Sallallahu 'Alaihi Wa Sallam, he is alive and is receiving honorable provision. (Sher Shah Shafiha Sharif 1st B-, p. 152, Mirkat Sharif)
قال الامام الزرقانى رحمة الله عليه لانه صلى الله عليه وسلم حى فى قبره يعلم لمن يزوره ويرد سلامه
Meaning: Imam Zakani Rahmatullahi said, "Noor Mujassam, Habibullah Huzur Pak Sallallahu 'Alaihi Wa Sallam, he is his wife Rabza Mubarak (living), know the visitor and know the identity. And give the answer to Salam. (Zarkani Sharif)
قال العلامة ابن حجر مكى رحمة الله عليه انه صلى الله عليه وسلم حى فى قبره يعلم بزائره
Meaning: Allama Ibn Hajar Makki Rahmatullahi said, It is certain that Nur Mujassam, Habibullah Huzur Pak Sallallahu 'Alaihi Wa Sallam, he is in the Holy Ruwa Sharif (living), he knows the visitor. (Al Jawaharul Munajjam p.44)
Imam Qurtubi Rahmatullahi said:
ان الانبياء غيبوا عنا بحيث لا تدركهم وان كانوا موجودين احياء وذالكى كالحال فى الملائكة فانهم موجودون احياء ولا يراهم احد من نوعنا الامن خصه الى الله بكرامته.
Meaning: Prophet Muhammad (peace and blessings of Allaah be upon him) said: We do not see them. Although they are in the joints Their condition becomes a paradise. That is, the Prophet (peace and blessings of Allaah be upon him) said that the Prophet (peace and blessings of Allaah be upon him) are united, but none can see them. But yes, only one person who has been eaten by Allah Pak by his special kindness. Subhan Allah (Alavi Lilfatawah II b. 451)
Hazrat Shaykh Shams Shubri Shafi'i Rahmatullahi said,
كرامة الاولياء ثابتة وتصرفهم لا ينقطع بالموت ويجوز التوسل بهم الى الله تعالى والاستعانة بالانبياء والمرسلين وبالعلماء الصالحين بعد موتهم لان معجزة الانبياء عليهم السلام وكرامة الاولياء عليهم الصلوة والسلام فلانهم احياء فى قبورهم يصلون ويحجون كما وردت به الاخبار.
Meaning: The verdict of the Oli Awlia is not true. They do not end in death. Through them, there is Jaya in the court of Allah Pak. Even after the death of Prophet Muhammad (peace be upon him), peace be upon him, and even after the death of Prophet Umar (peace be upon him), he had to pray for help. Because, because of the Prophet Muhammad (peace be upon him), the Prophet Muhammad (peace be upon him), and the Prophet Muhammad (peace be upon him), did not die. As the Prophet Muhammad (peace be upon him) is alive, he is living in the holy graves of Salat and performing the holy Hajj. As the Holy hadeeth is narrated in his Sharif. Subhan Allah (Shawahidul hak)
لما توفى رسول الله صلى الله عليه وسلم اقبل حضرت ابو بكر الصديق عليه السلام حين بلغة الخبر فدخل على رسول الله صلى الله عليه وسلم فكشف عن وجهه ثم اكبد عليه فقبله ثم بكى وقال بابى انت وامى طبت حيا وميتا اذكرنا يا محمد صلى الله عليه وسلم عند ربك.
Meaning: When Nur Mujassam Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam revealed that he was the holy bishal Shan Mubarak, he heard Abu Bakr al-Siddiq, saying that after hearing about this news and noon, Mujassam Habibullah Huzur Pak Swallallahu 'Alaihi Wa Sallam would enter his Hujah Sharif and bring him to the holy face. The Prophet (PBUH)'s beloved Habeeb Nur has removed the screen, Mujassam Habibullah Huzur Pak Alaihi Wa Sallam Mubarak gave him a kiss natasire. Then he cried, 'O Allah's Messenger (্লাম) My parents are sacrificed to you. You are happy with your worldly life and then still alive. O Messenger of Allah Pak! May Allah remember us in the court of Allah Pak. Subhan Allah (Khachiyisul Kubra Sharif)
It can only be said that when it is believed that Nur Mujassam Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam, he is alive (living), hearing and giving answers. Nur Mujassam Habibullah Huzur Pak Sallallahu 'Alaihi Wa Sallam, in his publication of Shan Mubarak's holy bishal, was the inevitable document of his mubarak haiyatun the Prophet sallallaahu' alaihi wa sallam.
And the Prophet
Meaning: Hadrat Abu Bakr al-Siddiq said, "The Messenger of Allah (peace be upon him) said that his outer Haat Mubarak and his subsequent almighty Hayat Mubarak did not have to speak out loud. (Shifouse Sikabham 154 P :)
According to Hadrat Siddiqa, Akbar Alaihas Salaam, his Akida belief that the Prophet (peace be upon him) was clear about the Prophet (peace be upon him) that he had forbidden to speak in the loud voice at Noor Mujassam, Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam.
ليس من يوم الا تعرض على النبى صلى الله عليه وسلم امته غدوة وعشية فيعرفهم بسيماهم واعمالهم فذلك ليشهد عليهم.
Meaning: Every morning, the affairs of the Ummah are performed in the light of Mujassam, Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam. Then he recognizes their appearance and deeds. Therefore, he testifies on their behalf. (Mawahibul ladounniah II b-387 p)
It is evident from the above description that the Prophet (peace be upon him) had believed in the Prophet (peace and blessings of Allaah be upon him) on the authority of Hazratunah. This is because of the fact that the authenticity and the introduction of deeds and deeds are nothing but a clear proof of the Prophet Hayat.
Raisul Muhaddithin Shaykh Hazrat Abdul Haq Muadhdee Dehalvi Rasmatullahi Aaahihey said -
وحیات حضرت انبیاء کرام عیلھم السلام متفق علیہ است ہیچ کسر اور خلافے نیست حیات جسمانی و دنیا حقیقی نہ حیات معنوی روحانی انبیاء کرام علیہم السلام کبھی معزول نہیں ہو تے, اللہ تعالی جو مراتب درجات رسالت انہیں عطافرما ئے ہیں وہ ان سے کبھی نہیں چینتا, رسالت موت کے بعد بھی قائم وجاری رہتی ہے, ہم تو یہانتک کہی گے کہ انبیاء کرام کو موت ںہیں آتی زندہ جاوید اور باقی ہیں.
Meaning: All agree on the existence of Prophet Muhammad (peace be upon him) in the presence of Allah (peace be upon him), there is no reason for it. They are not worldly and truthful, spiritual and confidential. They are never expelled from the Prophet Muhammad (peace be upon him) Alaihimus salam. He never takes the position of Allah Almighty, who has taken the position of Prophet Muhammad. The Prophet (peace be upon him) continued to live permanently even after the publication of Shani Mubarak. Rather, we will say that the death of their Prophet Muhammad (peace be upon him) has not come to them, but they are Jinda and Evergiva. (Takmilul Iman, p 116)
Allama Dr. Iqbal said:
میرا عقیده ہے کہ نبی اکرم صلی اللہ علیہ وسلم زندہ ہیں, اس زمانے کے لوگوں بھی انکی صحبت سے اسی طرح مستفیض ہوو ہیض ہیں جز طرحہ کرام ہوا کرتے تاے. لیکن اس زمانے میں تو اس قسم کے عقائد کا اظہار بیی اکثر دماغوں پرنا گوار گو گا اس واسطے خاموش رہتا ہوں.
Meaning: My Akvida belief is that he is alive, Nur Mujassam, Habeebullah Huzur Pak Sallallahu Alaihi Wa Sallam. People of this village can also benefit from this. As the Prophet (peace be on him) used to benefit from the Prophet (peace and blessings of Allaah be upon him). But in these days, the expression of such beliefs too will be incomprehensible or tasteless to most of the brain. So I'm silent. (Messenger of the 70 pays to the Thata)
A historical fact about the Prophet (peace and blessings of Allaah be upon him) is related to the Prophet (peace and blessings of Allaah be upon him)
Unconditional Shiromani Hazrat Shaykh Sayyid Ahmad Kabir Rifai Rahmatullah When he took Tashreef to visit the Holy Baitullah Sharif in 555 AH, Nur Mujassam Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam took tasarif for visiting his holy roya Sharif. The Holy Ruwa Sharif came to him and said, "Assalamu Alaika Ya Jaddi." Along with the Holy Ruwa Sharif, the voice came from Mubarak - "Wa Alaqumus salam ya oliadi." When he heard Mubarak's voice, there was nausea in him. All the people who attended there heard this holy voice Mubarak. After a while, he read two Kheshida Sharif, which translated this -
"In the separation and distance, I used to send my holy soul to Mubar, the holy person. Presently when my Holy Father Mubarak has become a reality. So donate your holy book to deliver mercy. Then you will be honored by kissing it. "Subhan Allah!
As soon as the holy man Mubarak Nur came out of his presence, he kissed it, and on the side of his 90,000 ninety thousand Ashkaban, Jamal Habibi Sallallahu 'Alayhi Wa Sallam was honored by Mubarak's holy visit to Mubarak's Holy mausoleum, according to Gausul A' Jahang Baripir Hazrat Shaykh Abdul Qadir Jilani Rahmutullah Allahi, Hazrat Shaykh Adwi Rahmatullahi Alaihi and Shaykh Abdur Razzak Husaini Wasithi Rahmatullahi Alaihi were very much like the people of the great people of Buzurgan were present. There is no doubt about the misunderstanding that there is so much misunderstanding in the incident. (Burhanul Muayyyad's translation, Buneyanul mushayyad, 35 p., Arakan Islam 326 p :)
It is to be noted that the Prophet (peace be upon him) was seen by the above incident as the Prophet (peace be upon him). It is not possible to answer the greeting of the holy greeting and to give the Holy Mubarak if the Holy Spirit does not have the full marks of Mubarak, and the holy hands Mubarak will be able to answer them, and because of the holy hands.
Deobandis talk about the Prophet (peace and blessings of Allaah be upon him) about the Prophet (peace and blessings of Allaah be upon him)
Deobandi Moulavi "Anwar Shah Kashmiri"
الانبياء فى قبورهم يصلون معناه ارواح الانبياء عليهم السلام ليست بمعطلة عن العبادات الطيبة والافعال المباركة بل هم مشغولون فى قبورهم ايضا كما كانوا مشغولين حين حياتهم فى صلوة وحج وكذلك حال تابعهم على قدر المراتب.
Meaning: "The Prophet (peace and blessings of Allaah be upon him) said that he performs the holy rituals in the sanctuary of their graves." This holy hadeeth Sharif means that the holy souls of their Prophet, peace be upon them, are not idle or inadequate from worshiping and blessing. Rather, they are engaged in the worship of their graves in the same way as they were engaged in righteous deeds like the Prayer Fasting Hajj among the Jindagir. The condition of their followers will be according to their respect. (Fayedul Bari II B-, 64P)
Deobandi Moulavi Khalil Ahmad Amteeti statement -
عندنا وعند مشائخنا حضرت الرسالة صلى الله عليه وسلم حى فى قبره الشريف وحياته صلى الله عليه وسلم دنيوية من غير تكليف وهى مختصة به صلى الله عليه وسلم وبجميع الانبياء صلوة الله عليهم اجمعين.
Meaning: According to us and our former Pirs Mashaikhs - Nur Mujassam, Habibullah Huzur Pak Sallallahu 'Alaihi Wa Sallam, he is living in his holy Roopa Sharif and he is in the same way as the worldly life of Mubarak, without hurting him. This holy Hyaat Mubarak Noor Mujassam, Habeebullah Huzur Pak Sallallahu Alaihi Wa Sallam Una and all other ambia Alaihis salam are the characteristics of their (Alamuhnad 13th p.)
Deobandi Moulabi Ejaz Ali's statement -
فمثله صلى الله عليه وسلم بعد وفاته كمثله شمع فى حجرة اغلق بابها فهو مستور عمن هو خارج الحجورة ولكن نوره كما كان بل ازيد ولهذه حرم نكاح ازواجه بعده صلى الله عليه وسلم ولم يجر احكام الميراث فيما تركه لانهما من الموت.
Meaning: Noor Mujassam, Habibullah Huzur Pak Sallallahu 'Alaihi Wa Sallam is the example of his curtain, such as a lamp to be kept in a room and if its door can be closed. But the lamp will be hidden from the lamp which is outside the room. But the light of the lamp will be as it was before. Rather than the former. That is why, after the publication of his holy sister Shan Mubarak, his honor is sacred to Ahlia, and the law of warship has not been imposed on him, unlawful to marry him. Because both of them are included in the death mandate. (Nurul izah 205 p)
Deobandi Murubbi Qasim Naanutubi's statement:
"Hayatun Prophet Sallallahu 'Alayhi Wa Sallam is eternal. It is not possible that his holy Mubarak will become diminished. And the hypocrite is sudden, which can be decaying. Death like an ordinary believer does not end his life with death. Rather, Nur Mujassam, Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam covered his holy bishr Shan Mubarak, his Hayat Mubarak. For this, the outer skepticism of his haunting eyes is hidden from the eyes of the eye-eyed person. Only the lenient people can observe his majesty, Mubarak. For those whom Allah has lifted the curtain, he explains this concept in another place; But ambia Alaihimus salam is confidential to see the presence of outer eyes of his zodiac. Their death like the Ummah is not dying or passing away. (Abe Hayat 159-160 p)
It is clearly and inevitably proved by the detailed documentary based on the above document that Nur Mujassam Habibullah Huzur Pak Sallallahu 'Alaihi Wa Sallam must surely "Hayatun Prophet Sallallahu Alaihi Wa Sullam Therefore, "Hyattun Prophet Sallallahu 'Alaihi Wa Sullam refusing to deny his case means that the Holy Qur'an, the Holy hadeeth Sharif, deny them, which is kadda kufari. That is, those who disbelieve in it will be the Kaithir khaat. That is the Shari'ah of the respected Shari'ah and his acceptance of the fair.
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