Ilm-Fiqh-His-Contact-o-Needs

Ilm-Fiqh-His-Contact-o-Needs

Essential discussions related to Fiqh are the definition of 'Ilmul fiqh' in the
singular form, in the plural, in the verses of the verses. Samia - its fisheries means knowledge, scripture, theories etc. The word fiqh is also used by the fishermen of Samia. Literary meaning - understanding, discretion, understanding, open knowledge, and openings, etc. So together 'Ilmul Fiqh' means the Fiqh scripture. The "Remote Mukhtar" is in the texts - "Fiqh is said to be about anything. Sayyid Mufti Amimul Ihsan Rahmatullahi said, "It is called fiqh to understand the purpose of the speaker."


The technical definition of 'Imam al -Fiqah':
Mujaddide Jahman , Allama Jalaluddin Suyuti Rahmatullahi alaihi, is said to have understood the Quran from the Quran and hadeeth Sharif and (derived by conscience-intellect) is called Ilmq fiqh. That is the name of being informed on the basis of documentary evidence on the basis of the practical principles of real life. In one word the Islamic Shari'a is called 'Fiqh'.The subject of 'Imam al-Fiqh' is to discuss the Islamic principles of all aspects of
humanity, all aspects of personal, family, social, political, economic, spiritual activities, from feet to feet, from life to mutha and presents evidence and arguments for these provisions. The subject of the 'Fiqh Scripture' is to do.'Eulmul fiqh' His aims and objectives are in
every aspect of human life and activities, Allah  and his beloved Messenger, Nur Mujassam, Habeebullah Huzur  Sallallahu Alaihi Wa Sallam informed the provisions of their law, and according to them, earning their rights by doing Hakkullah and Hakkul ibad Allah and his beloved Messenger, Nur Mujassam, Habeebullah Huzur  Sallallahu Alaihi Wa Sallam Nad's attribute of gratitude Mubarak is able to do ejalam phikh his aim and purpose Iqmul fiqh is his origin,
Allah Almighty said, "Surely Noor Mujassam, Habibullah Huzur Sallallahu Alaihi Wa Sallam does not say anything to himself except Revered Mubarak."
That is, Allah's most beloved Messenger of Allah, Nur Mujassam, Habibullah Huzur Holy Prophet (peace be upon him) after the departure of his Prophet Hazrat Shahbaye Qiram Raidallahu ta'ala Allah Anhu The Quran and the Sunnah Sharif followed their teachings perfectly. If there was a new problem, he would have decided on the basis of counsel.
Allah's beloved Messenger of Allah, Nour Mujassam, Habibullah Huzur Sallallahu Alaihi Wa Sallam, he rebuked Irshad, "Every one of my companions, like the similarity ofkiram, will follow you, you will get Haidayet."


That is, each Sahab Raidallahu Ta'ala Anahum was included in the separate madhhab. That is, each Sahab, Raidallahu ta'ala anaheem, a different scholar,
Hazrat Shahbaye Qiram Radiyallahu Taeyala Anhum later in the era, more widely spreading the horizon in the direction of the Holy Quran.Almost all the countries and nations of the world come in contact with Muslims. As a result, many new problems arise in human life. Since the rules and regulations of the Islamic life system are described in detail throughout the broad ranges of holy Quran and holy Sunnah Sharif. So the solution to the problem arising is finding it difficult and difficult to find the Holy Qur'an and the Sunnah Sharif, even in many cases it is not easily possible for the general public. Therefore, in order to solve the problems of the respected Islamic Sharia, briefly, the need for a continuous classified Phikah script was being felt. Allah and his beloved Messenger, Nur Mujassam, Habeebullah Huzur  Sallallahu 'Alaihi Wa Sallam, the eternal grace of him and the lack of it, was completely eradicated.


It is to be noted that, if the Holy Qur'an is not fully understood in the holy verses of Sharif and hadeeth Sharif, in the light of the knowledge, source, environment, and each other, Nashekh Manasukh etc., it will not be corrected in any way to resolve any issue of Islamic rule. And the respected Ahle Sunnat Wala Jamaat, the imam of the jurists of this jurists had full knowledge of this matter. They compiled the Qur'an and Sharif of all the holy hadees, and complete the scriptures (Fiqh). There was no scripture of fiqh in the early period of the Holy Deen Islam. Then the holy Quran and the holy hadeeeth were united with him. In the beginning of the second century of the Hijrah, Ilmul Fiqh was introduced as a separate scripture. Hazrat Imam Azam Abu Hanifah rahmatullahi alaihi He is the master of wisdom, wisdom and knowledge of light by observing the Holy Qur'an and all the holy hadees Sharif, By reviewing and analyzing, Fiqh compiled the scriptures. Hazrat Imam Abu Hanifah Rahmatullahi Aaliyeh took an effective plan to educate the students of more than 1000 students in his fiqh. For this reason, he formed an edit council with the greatest twenty-four great scholars of the students, all of whom were hakkanialim and mujtahids. Among them, Hazrat Imam Abu Yusuf Rahmatullahialaihi, Imam Hazrat Muhammad Rahamlallahi Alaihi and Imam Zufar Rahmatullahi Alaihi are notable. This was the method of writing the masterpieces of this council, firstly, the solution of Masala was searched in the Holy Qur'an and it was recorded if it was solved in direct or indirect sources. If there were many different meanings of holy what about Sharif, then after considering all the details of Nusul, Nashekh, Manasukh, environment and source after proper discussion, That solution was to be recorded. In the controversial masails, Imam al-A'azam Abu Hanifah rahmatullahi alaihe he used to receive the holy hadeeth Sharif of Mubarak in Nure Mujassam, Habibullah Huzur  Sallallahu Alaihi Wa Sallam, his last life. If Sunnah could not reach the right decision by Sharif, he would have looked at Ejmaam. Finally, Qiyas and Ithihasan resolved. Since fiqh is the main foundation of the holy religion, his origin or the four sources namely: 1. Holy Qur'an 2 Holy Sunnah Sharif 3 Holy Ijmayi Ummah 4. Pure Saheeh Qaiss. Hazrat Imam al-A'azam Abu Hanifah rahmatullahi alaihi he used to write after every thorough observation after writing. After a lengthy 22 years of this year, after completing 124H, the completion of the work was completed and five hundred thousand masala was inserted. Which became famous throughout the Hanifiyam of Fiqh. Habeebullah Huzur  Sallallahu Alaihi Wa Sallam used to accept the holy hadeeth Sharif of Mubarak, his last life. If Sunnah could not reach the right decision by Sharif, he would have looked at Ejmaam. Finally, Qiyas and Ithihasan resolved. Since fiqh is the main foundation of the holy religion, his origin or the four sources namely: 1. Holy Qur'an 2 Holy Sunnah Sharif 3 Holy Ijmayi Ummah 4. Pure Saheeh Qaiss. Hazrat Imam al-A'azam Abu Hanifah rahmatullahi alaihi he used to write after every thorough observation after writing. After a lengthy 22 years of this year, after completing 124H, the completion of the work was completed and five hundred thousand masala was inserted. Which became famous throughout the Hanifiyam of Fiqh.


Some of his respected ilm fiqh is the terminology

1. (Al-Imam al-A'azam): Imam al-Azam means the Imam Azam Abu Hanifah Rahmatullahi alaihi and the present-day Mujaddid and Imam, Khalifatullah Khalifatu Rasulullah, Sayyidul Awlia, Muhs Sunnah, Awlad Messenger of Rajarbagh Sharif Umar's Hadrat Murshid Qibla Alaihis Salaam Una Means  2. (Asadrul Awwal): Hazrat Shahabay kiram Raidallahu ta'ala anhum, Hazrat Tabei, and Tabe-Tabein Rahmatullahi are called 'Sadrul Awal'. 3. (Shaykhain): Imam Azam Abu Hanifah Rahmatullahi alaihi and Hazrat Imam Abu Yusuf Rahmatullahi alaihi are called 'shikhain' together. 4. (Tashrfain): Imam Abu Hanifah Rahmatullahi alaihi and Imam Muhammad Rahmatullahi are called together 'Tartfain'. 5.(Shahibine): Imam Abu Yusuf Rahmatullahi alaihi and Hazrat Imam Muhammad Rahmatullah Alaihi are called together. 6. (Mutakbadidin): Imam Abu Hanifah Rahmatullahi Aaliyeh, he was called 'Mutakbuddin', who were forced to edit the fiqh scriptures, whose contemporary fakheehs were composed by them and their contemporaries. Like I got it Abu time are called
Mutayakhyerin '.  (Majahibul Arabiyah): The Arabic word Arba means Hanafi, Maliki Shafi, and Hanbalis. 10. (Al-Imam al-Arabiyah): Imam Abu Hanifah rahmatullahi alaihi, Imam Malik rahmatullahi alaihi, Imam Shafiqi rahmatullahi alaihi and Imam Ahmad bin Hanbal rahmatullahi alaihi are called 'al aimmat al Arabiya' together. 11. (Al-Imamat al-Chalachah): Al-Imam al-Chalachah means the Imam Malik Rasmatullahi alaihi, Imam Shafi'i Rahmatullahi alaihi, and Hazrat Imam Ahmad bin Hanbal Rahmatullahi alaihi.
12. (Al Imamatunacha salachahah): Imam al-Imam Abu Hanifah Rahmatullahi alaihi, Imam Abu Yusuf Rahmatullahi alaihi and Hazrat Imam Muhammad Rahmatullahi alaihi are called 'Al-Imamatunacha Chalachahah' together.


His teachings of Islamic Islamic Shari'a

Imam, Mujtahid Islamic law in various parts of his legislation, and given below are:


1. Farz: Such provisions which are proven by an indictable document and which are not allowed to be denied. For example: Forced prayer, Ramdhan Sharif, his fasting and Ila Tat Ta'fof and the Islamic Shari'at to achieve his knowledge. There are two kinds of obligations. Such as:
(a) the law of the obligatory law: All the actions of the people of every balega-balega, intelligent-intelligent man-woman, equally obliged to him as lawful. Such as: Praying and giving Zakat etc. (B) Farzaya kefaya: If all the people who survive the sins of the people, they all remain guilty, they are called as Safaya kefaya. For example, reading Janazah prayer, burial of dead person, burial and jihad etc. 2. Wajib: The injunctions of the Islamic Shari'ah, which are ordained by the Prophet (peace be upon him), are called obligatory. Such as: Vitr Prayer, Chadkatul Fitr and Kurbani etc. 3. Sunnets are two types. Namely:   
(a) the Sunnah pants: mujasasama the light of all that work, Huzur  Radiallahu Ta'ala Alaihi Wa Sallam and his Sahaba-i-Kiram urge to have approved of this method, which has always stopped at any time without oyare. For example: Azan, Iqamat, circumcision etc. (B) moved pants Sunnah: the light of all the work that mujasasama, Huzur  Radiallahu Ta'ala Alaihi Wa Sallam and his Sahaba-i-Keram have approved of this method, all the work that has left some time pants gayare Sunnah (Sunnah the magazine) said. For example: before the obligatory prayers of Asr and Isha, the prayer of 4 rak'ahs should be performed in the Sunnah. 4. Nuffal (Mustahab): Whatever is done more than duty and wajib is worthless. 5. Haram: The opposite of the obligatory. Which is proven by the infallible documentary. Such as: uploading pictures, being unresponsive etc. 6. Makruru: Makruru, which is proven by the Prophet of Faith. It's two types. Such as: (A) Makrutha Tahrimi: The opposite of Makruthi Tahrimi Wajib which is near the unlawful place. Such as: TAHZUJUJ Praying is done in Jamaat. (B) Maqruhy tanizii: which is better to abandon, and includes piety. For example: entering the mosque without objection etc. 7. Mubah: These new works are not prohibited from the Shari'ah. Eating like polao, biriyani, boot etc. Trains, motor vehicles, planes etc. 8. Vidyaat: The subject which is not based on the Shari'a (holy Qur'an), the holy Qur'an, the Holy hadeeth Sharif, Ijma, and the Ka'bah. 


There are two types of electricity. Such as:
(a) Hassanah in the light: which is in the light of Mujassam, Habibullah Huzur  Sallallahu 'Alaihi Wa Sallam, after new developments and it helpsSuch as: Nahu, Chharaf Book, Tarabeeh Prayer, etc. in Jamaat. (B) Sayyyah in the state: Because of the emergence of new things, due to some loss of religion, Sayyyah is in power. Such as: Wearing of Gentile, Nasara and Va-Maulana's customs, tie, installment, perfume etc.  

The importance and necessity of purity and purity

The main theme of Tbilit is two.

 1. What is tahtimat? 2. Types of subjects 


From both lexical and technical terms, soil means cleanliness, pure holiness. But this discoloration or purity is equally meaningful in both Jahiri and To Batenei.According to Fakihah, the meaning of discoloration is as follows:According to the Imams of Hanafi, the sacredness of being purified from the Haddo and Khabba is called Tiharaat or Purity. It is meant to include both Achargor and Haddai Akbar. The ablution is necessary because it is necessary that the ablution should be done, and it is inevitable. And for all the uncleanness that needs to be cooked to be clean, it is called 'Haddai Akbar'. Therefore, both of these kinds of abominations and abominations are in the nature of impurity. Such as urine, blood, gem etc.


    Allahu ta'ala's most beloved Messenger, Nur Mujassas, Habibullah Huzur  Sallallahu Alaihi Wa Sallam was solved by the word Thaharat in his day, both problems of Zaher and Baten were resolved. But it continues to develop differently. After the discussions, review, problem solving and settlement of the Jahiri Tawarat are completed by the Fakihahs, then the streams flowed in two streams later on. 


    Batanei impurity: such as violence, rivalry, riya-pride, etc., discussions, remedies and solutions of impurity are mostly done by the sages. The hummingbird is to make people correct or corrects from the good qualities. The Islamic Shari'aat is called 'Ilme TotAuf' in his council.Among the holy hadeeth Sharif, the Messenger of Allah, his Messenger, Nur Mujassam, Habeebullah Huzur Pak Sallallahu Alaihi Wa Sallam, he rebuked Irshad, "purity of faith is half of his."


    Here purity means to be purified from both impure and unclean things. According to the Holy Qur'an, Allah, the Holy Qur'an, has forgotten, "Allah Almighty loves those who repent and purify themselves." 


    In this connection, Allah's beloved Messenger of Allah, Nur Mujassam, Habeebullah Huzur  Sallallahu Alaihi Wa Sallam Among them, Irshad Mubarak said, "Allah Almighty, He is clean, He loves the clean Taqarike
    "Allah, who has sanctified himself, has succeeded."Further, Irshad Mubarak has said, "Indeed, the person who has mocked the Kâmībīb, who has attained purity." It is said in this holy verse that those who call kolab or heart are all kinds of polytheism, infidelity, bidya, riya, pride, jealousy, enmity They will achieve success if they are reluctant to do Allah's will or will be immersed in the worship of Allah Pak.

     Tejharat must be done completely, otherwise, the prayer can be a deviation. As mentioned in the holy hadeeth Sharif, Allah's beloved Messenger of Allah Pak, Nur Mujassam, Habibullah Huzur Pak Sallallahu 'Alaihi Wa Sallam was praying for the Fajr, and reciting the Holy Sura Ram in the Prayer. But after Lukma in Tilawat, he finished his prayer and said, "What happened to those who pray with us, but they do not have good tastes?" These are the reasons for us to get Lukuma in our holy Quran.
The holy hadeeth Sharif has also got more irshad mubarak, Allah's favorite Messenger of Allah Pakr, Nur Mujassam, Habibullah Huzur Pak Sallallahu Alaihi Wa Sallam said, "Prayer is not accepted without praying."


    Therefore, the worship, obligatory, Sunnah, Nafl, Janazah and Sijdah-e-Tilawat etc. will not be accepted in the court of Allah without any turban or purity. In this connection, it is narrated from the Holy hadeeth Sharif that, "If one of you is disfellowshiped, then he will not be accepted unless he performs Ozu." In
    another holy hadeeth Sharif, it is said that Allah's beloved Messenger of Allah, Nur Mujassam, Habibullah Huzur Pak Sallallahu He said, "Prayer is the key of heaven and the turban is the key to prayer."


    The significance and requirements of Tawhee are clearly evident in the heart of these hadeeths, from the Sharif of ibad. If there is a fault in attainment of purity, then in all its stages, the meaningless effectiveness will be observed. For example, it is said that without the head, such a person can not be considered as the existence of a human being, it is not possible to imagine any act of holy deen Islam. Therefore, the discussion of Takharat or Holiness is mentioned in the books of Faqah all over the place. One of the reasons for describing the early book of the book is that it is the key to prayer. 

The word "tahtimat" literally means: 

The word "tahtimat" means the cleanliness, pure holiness. And the Islamic Shari'at is termed as 'taharat' or 'purity' in removing real and unholy impurity in his terminology. Here the purity of turban or purity implies both purity and purity. In this connection, Allah  Mubarak was blessed with holy words. "Keep your clothes holy." (Pure Surah Muddaschchi Sharif: Holy Verse 4)In this Holy verse, Sharif's commentary, "Tafsir al-the Mazharl", Qazi, Chanaullah, Panipathi, Mujaddedi, Hanafi Rahmatullahi alaihi said, "Allah Almighty has given the command to sanctify clothes or garments in that holy verse. Therefore, it is obligatory to keep the clothes or clothing covered. But it is also with the acknowledgment that it is obligatory to keep the body holy. Because the body value is more than the costumes or clothing. That is, if the clothes or clothes of the body are unclean, because it is disgusting to Allah Pak, then the profanity of the body will be more disliked to Allah Pak. Likewise, this statement also makes it more clear as the light of day, that keeping the speaks or the heart also more important is the obligatory obligatory. Because speaks or heart is more valuable than bodY. Because of all faith in Allah Pak Paki, Mohabbat, Marifat, love, remembering Allah Pak, all these things are related to languages or hearts. Likewise, the relation of relation with the heart or the heart is related. And Allah Almighty loves the people who are repentant and pure. 


    If it is obligatory to keep the clothes worn, or to wear it, then it is obligatory to keep the body holy due to the higher value of clothing than the costume and to keep the speaks or the inner purushation more important than the body. The Prophet Firk al-Rahimah, the Holy Qur'an, has proved that the three verses of this holy verse comply with him. For example- (1) It is obligatory to keep the wearing of clothes or clothing covered by the person who is praying. (2) It is obligatory to keep the person's body holy. (3) It is obligatory to keep the place of worship in a place where the person who performs the Prayer. Qazi Sanaullah Panipathi, Mujaddedi, Hanafi Rahmatullahi Ali, a respected author of "Tafsir Majiari", also said, "It is not proper to associate these three issues only in the holy verse. Because the believers have to maintain holiness in all matters, in all cases, in all cases, for the believing-believers (movement, wake-up, food and drink). However, during the Prayer, these three matters, ie, (1) the clothes of the person wearing the prostrate, (2) the body and (3) the place of Prayer to keep these three things sacred is honorable in the general rule of the Islamic Shari'ah. 


    But it should also be particularly fictitious that in the provision of the Islamic Shari'ah, it is proved that it is obligatory to keep the cloth or the clothes and the body or body sacred to be kept sacred, in order to keep the speaks or the heart pure. For example, in the verses related to the ruling of Aura, Irshad Mubarak has said, "Allah Almighty does not want to hurt you; Rather, he (Allah Almighty) wants to purify you and he (Allah Almighty) wants to fulfill His blessing on you so that you may be grateful or grateful. (Pure Sura Mayeda Sharif: Holy Verse 6)Through the good news of this holy verse Sharif, his intention has been revealed to Allah, that "Allah Almighty does not want to hurt you, That is, the injunction of bathing, bathing and tiammum, and Allah's Apostle does not want to trouble you with Mubarak. Rather, Allah Almighty wants to give you the rules of honorable Islamic law, which, if you observe, will be purified of all kinds of profanity and khalb or all the attributes of the body, and the keys of the prayer will be yours. Because the keys of Paradise like Prayer, the key to Prayer is purity or ablution, bath, Tayammum. 


The Prophet, peace be upon him, Nur Mujassam, Habeebullah Huzur  Sallallahu Alaihi Wa Sallam, said, "The person who is blessed with full blessings will be released from hell and will enter Paradise." Description Ahmad, Ibn Abi Shaibah and Tirmidhi.
It is said in the Holy Qur'an that Prophet Abraham (peace be upon him) and the Prophet Ishmael (peace be upon him) said: "Keep my house holy for the people of Tawaf, and for the people of Makkah and for bowing down and prostrating." (Pure Surah Hajj Sharif: Holy Verse 26)    It is narrated from Hadrat Ibn Abbas, Raidallahu Ta'ala Anhu, that he said, "Allah's beloved Messenger of Allah, Nur Mujassam, Habibullah Huzur  Sallallahu Alaihi Wa Sallam," I was passing by a grave place once, I saw two graves Punishment is punished, because one is not free from the impurity of urine, and because of other things, (Bukhari Sharif, Muslim Sharif, Mishkat Sharif) 


The main thing is that conditions of acceptance of prayer are two (1) internal purity (2) purity or external purity. The sanctity of the bath means that the calf or the heart is purified from all the to die, such as shirk, disbelief, bidyaat, jealousy, ria-pride, came, anger, alcohol, fascination, apathy, gossip, etc., from all kinds of rotten or inauspicious, It is said to be 'Ikhlas' separately, which is the name of Ila Tawatoffe. And the purity of the purity of the head, from the head to the feet, the external impurity of the body, such as urine, bowel, blood, gem or semen etc., is to make the body clean, and that is half of the fulfillment of every human faith.     In this regard, Allah  Mubarak, the Holy Quran, said, "There are people who like to attain purity and Allah Almighty bestows glory on those who purify themselves." (Pure Surah Taba Sharif: Holy Verse: 108) 


    That is, -Batini, Jismmini-Spirit wants to achieve all sorts of profanity, cleanliness and purity, Allah  Love you, love.  


    According to this Holy verse Sharif in his commentary "Tafsir al-the Mazharl", Kasey Sanaullah Paniapathi, Mujaddedi, Hanafi Rahmatullahi Alaihi said, "Here, those who like to purify" mean that those who prefer to purify both purity and purity of purity, Jihadis and Batini want to be free from the profanity of both types, Allah Allah  Inside he loves. " 
 

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