The Holy Prophet ﷺ permission of the sun re-emerged

* Hadith 01

Hadrat Asma Bint Umayes (May Allah be pleased with her): The Prophet (peace and blessings of Allah be upon him) was sitting on his lap in the lap of Hadrat ' Ali and was praying/resting, then it was revealed (sleeping). As soon as the sun set, Hazrat Ali (may Allah be pleased with him) could not read the Asr prayer. Then Allah's Messenger said, "O Allah! Ali has obeyed you and your messenger, so let the sun rise again. Asma (may Allah be pleased with her) said: I have seen that the sun has set in place again by the command of the Prophet (peace and blessings of Allah be upon him). Imam Haysy said about the tradition of Tbarrani. The hadith has been related by Imam Tabrani (Rh), all the rabbis of that hadith, Ibrahim bin 'Hasan' is also a sikah or a faithful, even in the eyes of Imam Ibn Hibbah, he is faithful, but Fatima bint I do not know about Ali bin Abi Talib .--

A. * Imam Taberni: Mujamul Kabir: 24/144 p. Hadith: 382,

B. Ta'arani, Mujamul Aausat,

G. Ebene Kassir: Al-Baidayah Iain Nehaha: 6/83 p.

G. Hayasami: Ma'moud Jawwaid: 8/297 p.,

E.M.M. TAHWEE, MUSKIKILUL ASAR: 2 / 8-9 p. Hadith no: 1207, he is a true saint. Tahweer Mushqilul Asar, 8/388 p.,

Chuqali: Adab-bin-Faiful Kabir: 1/422 p.,

G. Ibn Katheer, As-Sham'el: 144p.

Jameem Ibn Abi Akim, As-Sunan, Hadith No. 1323,

Jusuuti: Muttasarul Minhazul Al-Sunnah: 524-528.

J. Shahiduddin Khifafazi: Nasimur Riyadh: 3/10-14 years.

T. Eben Thousands of Askalani: Fatahul Bari: 6/221 - 222

L. Ibn Qayyum: Manarul Munif: 57-58 years.

Dr.Allama Badruddin Legal: Umdadul Qari: 15/43 p.

Naimam Jalaluddin Suuoti: Khasaisul Kobra: 2/324 p.

★ Hadith2

 On the other hand, the hadith has been narrated in some other versions, as follows: "Hadrat Asma Bint Umayes (RA) has said that the Prophet (peace and blessings of Allaah be upon him) used to pray Zuhr at the place called 'Shahbah'. Then Ali sent a person to Allah and then he returned. The Prophet صلى الله عليه وسلم used to pray Asr and then slept with his head in the lap of Hadrat ' Ali. Hadrat Ali (may Allah be pleased with him) not wake up the Messenger of Allah, and even the sun was set. Then Allah's Messenger started to wake up. Hey Allah! Surely, your guitarist Ghulam Ali has found himself in love with your Prophet, then Allah has raised the sun again, to perform the Prayer of Ali. Describing Hadrat Asma bint Umayes (RA) said: Upon sunrise, the earth and the mountains came upon them. Then Ali ('Abdullah bin Abdullah) offered Wudu prayer. Then the sunset at the place called 'Shahbah'.

'A. Allama Ibn Hajar Hai Shami: Ma'moud Gawoyed: 8/297 p.

B. Alama Tabarani: Muajamul Kabir: 24 / 151-152 p: Hadith: 391

C. Allama Ibn Kathir: Baidayah Iaina Nehaah: 6/84 p.

D Allama Ibn Hazar Aaskalani: Fath al Bari Sharh Bukhari: 6 / 221-222 p. Hadith: 3124

E. Allama Ibn Hajar Haysami: Ma'mawad Zayed: 8/298 p.

F. Imam Tahavi: Mushkillul Aasar: 4/7 p. Hadith: 1208

G. Allama Okayali: Adab-dualfa: 1/422 p.

J. Allama Ibn Katheer: Bedayahan Nehaiah: 6/84 p.

Yes. Allama Ibn Katheer: As-Shamal: 145 p.

J. Allama Imam Jalaluddin Suyuti: Khasaysul Kobra: 2/324 p.

★ Hadith 03

 There is more hadith in support of that hadith. For example, "Jabir said," The Prophet (peace and blessings of Allah be upon him) used to delay the setting of the sun upon the order of Allah's Messenger . Imam Haisai (Rh) said: The hadith has been described by Imam Taberani in the book Muajamul Ausat and the hadith is' Hasan 'or acceptable by the terms of the Sun.'

A. Imam Taburni: Mujamul Aausat: 4/224 P, Hadith: 4039

B. Allama Ibn Hajar Haysami: Ma'moud Jawwaid: 8/297 p.

C. Allama Ibn Hazar Askalani: Fath al-Bari: 6/222 p. Hadith: 3124

D Allama Shihabuddin Khifafaji: Nasimur Riyadh: 3 / 10-145 p. In the end, Abdullah Jahangir admitted the hadith of this as 'Hasan'. So far, the proof of Taberni was reviewed. Imam Saqbawi and Allama Azuluni (Rh) told about the first and second hadith: ولكن قد صححه الطحاوي, وصاحب الشفاء, وأخرجه ابن منده, وابن شاهين- "His hadeeth is Hadrat Asma bint Umayes (RA) ), Narrated by Sahih in Imam Tahabi (Rh) and Imam Qazi Ayaz (Rh), in Shifa Sharif. On the other hand, Imam Ibn Munadah (rah), Imam Ibn Shaheen (rah) have narrated the hadith in their book. "So it became proven that a Rabi is unknown in the tradition of Imam Tabrani (Rh), but according to Imam Shaqvi, Imam Tahbi also accompanied Imam Qazi Aya (Rh) Other scholars have described the other sources in Sahih. On the other hand, Allama Sakhawi and Allama Azuluni (R) have written about other certificates of that hadith, - وابن مردويه من حديث أبي هريرة, - "Imam Ibn Marduha (RA) narrated in his Hadith from Hadrat Abu Huraira (RA). On the other hand, regarding the hadith narrated by Allama Azuluni, Hazrat Jaber (RA), روى الطبرانى فى الكبيروالاوسط بسند حسن- "Hadith is Imam Tabarani (Rh) Mra "Mu'jamul Kabir" and "Mu'jamul Awsat" book "Hasan has described the Charter. '' Therefore, more than four certificates were found in the Hadith. So, I want to say that when it is narrated in several traditions, it is not dual or weak. But all the other Shaheed Saheeh and 'Hassan' values, except the sources of Ta'bari of Asma bint Umayes (RA), the first of the hadith. Therefore it is certainly acceptable.